Thursday, January 28, 2021
Tuesday, January 26, 2021
I love it. As aptly put, and it was so off-handedly put so that shows you his absolute brilliance right there, - "The People's Democratic Antifascist Security State." You can't get more descriptively correct than that. Nail on the head, people. That's what we are living it. Social Totalitarian Democracy.
It's time to "flee to the forest." Read Ernst Junger's The Forest Passage (1951) , or his 1951 essay "Across the Line." Even Junger's Eumeswil (1977) is a conceptual road-map as to how to navigate this sinking ship; the corpse of Leviathan is about to beach. Get ready.
... Not only demonstrating obedience to the People's Democratic Antifascist Security State but ALSO knifing the patriarchy / family loyalty in the back in an exemplary act of pure fanaticism.— Outsideness (@Outsideness) January 26, 2021
Monday, January 18, 2021
Schelling's attempt to explain creation in terms of nature's "ground" and "existence" is a seminal moment in his thinking. It is by no means surprising that he would turn to Plato's Timaeus to develop that distinction in a type of philosophy of organism or "organicism," which Plato himself had developed implicitly in the Republic and rather explicitly in the Timaeus. Schelling, modeling his own philosophy of organism upon this, makes the most concrete statement of his position in this commentary.
As an aside, for awhile now I've been considering how Schelling and Plato both inform each other's metaphysics in light of what I call an "ecological metaphysics," something extremely valuable in contemporary Continental environmental philosophy, whether through environmental aesthetics, environmental hermeneutics, or semiotic phenomenology - the key being the disclosure, experience of, and interpretation of natural signs and sign processes in the natural world, e.g. Jasperian "cyphers" in light of holistic and inter-related context.
Continental environmental philosophy hasn't had current meaningful developments since Erazim Kohak's Green Halo and The Embers and the Stars. While much has been done with Merleau-Ponty, or Merleau-Ponty and Schelling together - a task which has by now become rote and shopworn - I think the time is ripe for a fresh perspective, perhaps with the development of this "ecological metaphysics" directly using Plato and Schelling.
Just food for thought.
Link to Schelling's commentary on the Timaeus HERE.