A quick point. This paragraph:
Neoreaction says, “There is objective value in the principle of “perpetuating biological and/or civilizational complexity” itself*; the best way to perpetuate biological and/or civilizational complexity is to “serve Gnon” (i.e. devote our efforts to fulfilling nature’s pre-requisites for perpetuating our biologial and/or civilizational complexity); our subjective values are spandrels manufactured by natural selection/Gnon; insofar as our subjective values motivate us to serve Gnon and thereby ensure the perpetuation of biological and/or civilizational complexity, our subjective values are useful. (For example, natural selection makes sex a subjective value by making it pleasurable, which then motivates us to perpetuate our biological complexity). But, insofar as our subjective values mislead us from serving Gnon (such as by making non-procreative sex still feel good) and jeopardize our biological/civilizational perpetuation, we must sacrifice our subjective values for the objective good of perpetuating our biological/civilizational complexity” (such as by buckling down and having procreative sex even if one would personally rather not enjoy raising kids).
Makes me think of the below comment from an AUFS post from awhile back:
Your talk of “dark” vitalism reminded me of the great August Weissman’s fundamental distinction between the immortality of the germ plasm and the mortality of the soma, translated into meme and vehicle by Richard Dawkins. “Dark” vitalism seems to go back to the idea that we are hosts to a mindless parasite that uses us for its own purposes. There is a version of the “old vitalism” that recommends to us that we embrace the parasite. It meant embracing somatic death for the sake of the immortal germ plasm. “Dancing on the abyss.” Very heady German romantic stuff. Ernst Juenger as you point out was one of the exponents of this. (Not so much Nietzsche, at least as I read him. But the Juenger folks certainly thought he was on their side.) Futurism and Expressionism is full of this, what they called “pathos.” Today, the pathos is gone and the advocates of “embrace the parasite/meme” see it, as you say, as a sort of cool objectivity, a rejection of the “wam, fuzzy” vitalism of Driesch et al.
My question to Nick Land is: I am wondering if there is room for "bleak theology" within the NRx framework, or whether theological NRx would just be "bleak theology." (See HERE and HERE.)