“The ovum of reality is the eternal or the universal. The universal is that in which all partake, but it is eternally irreducible to commonalities and affordances between all particular instances, collections of multitudes, and local horizons of thought. It is neither bound in its local expressions, nor is it exhaustible by any collection of multitudes; it is simply free from the necessity of all its particular instances. The universal is a sign free of meaning and significance, the so-called free sign of Peirce that ramifies into its local contexts according to its global contingency, its bottomlessness and uninterruptable continuity with itself. For naturphilosophie, by virtue of its intensionality and self-reflexivity, the universal is identified as the eternal. The eternal – understood semio-logically by Peirce – is a modal plenum, an abyss replete with modalities that can neither be reduced to the totality of infinite possibilities nor determined in the first or the last instance by discrete actualities (marks of difference, cosmological horizons, local conditions of life and thought, etc.)”
- Reza Negarestani, "Leper Creativity"