Robert Brandom’s and Slavoj Žižek’s appropriations of Hegel seem radically different. Brandom’s Hegelianism takes the form of a semantic holism that is essentially normative and pragmatic. Žižek’s is a version of dialectical materialism that is avowedly perverse and revolutionary in intention. Curiously, however, there are significant parallels in the two philosophers’ conceptions of Hegelian spirit. These are evidenced in their respective readings of T.S. Eliot’s essay, “Tradition and the Individual Talent.” Nevertheless, Brandom’s and Žižek’s Hegels ultimately diverge with respect to the nature of reason and commitment. In my talk I will try to sketch these differences by bringing into play another of Eliot’s essays from The Sacred Wood, namely, “Hamlet and His Problems.” In this essay, Eliot develops his famous conception of the objective correlative, explaining why it goes missing in Shakespeare’s play. Brandom and Žižek, I suggest, have fundamentally different conceptions of Hegel’s “missing” objective correlative.