Wednesday, February 26, 2014

Ecstatic Naturalism 2014 Conference


The Fourth International Congress on Ecstatic Naturalism
April 11th & 12th
Campus of Drew University
Madison, New Jersey - USA

(Institute for Ecstatic Naturalism website HERE)


SCHEDULE                                                           

Friday, April 11, 2014

10:30 AM  Registration in Seminary Hall – Second  Floor

11:00 – 1:00 PM

“Don’t Touch That!”: The Terra Impulse and the Ontological Wound
Theresa M. Ellis – The University of Redlands

Humor and Selving: A Psychological Theory of Humor and its Relation to Involution and Evolution
Kwang Yu Lee – Drew University

Journeys into the Abyss: Nature, Psyche and Authenticity in a Comparison Between Jung’s the Red Book and Ancient Gnosticism
Jean Felipe de Assis – Federal University of Rio de Janeiro, Brazil


1:15—3:15 PM

Doing Justus to Nature and Psyche: Buchler and Yalcin’s Poetic Engagement of Sacred Folds and Thoreau’s Morning Work
Robert King – Utah State University

Finding Nature: Science, Religion, and Philosophy
Daniel Mininger – Drew University

Love in the Modern World: An Ordinal Psychoanalytic Reading of Personal Technologies, Artificial Intelligence, and Romance in Spike Jonze’s Her
Lydia York – Drew University


3:30—5:30 PM

Ever Not Quite: William James at the Nexus of Nature and Psyche
AJ Turner – Union Theological Seminary

Our Hearts Are in The Trim: Corrington And His Promise
Guy Woodward – Independent Scholar

Mindfulness (Besinnung) in Heidegger and Corrington
Rose Ellen Dunn – Princeton Theological Seminary


5:45 – 6:15 PM  Group photograph

6:30 PM  dinner

8:00 PM  Plenary Address by John J. Thatamanil – Union Theological Seminary

                                                                                   
Saturday, April 12, 2014

9:15 AM  Breakfast in the Atrium

10:00 – 12:00 AM

Moral Aesthetics and the Psyche: An Opening Inquiry into an Ethics for Ecstatic Naturalism
Nicholas Wernicki – Peirce College

Neoplatonic Theurgists as Aesthetic Naturalists
Marilynn Lawrence – Immaculata University

Humor and Joy in Ecstatic Naturalism: A Contrary Look at Robert Neville’s Reading of Nature’s Religion
Joseph M. Kramp – Florida Gulf Coast University


Lunch 12:15 – 1:15


1:30 – 3:00 AM  Centennial Recognition of Justus Buchler’s Birth

Discussion as a Form of Query: A Perspective on Buchler’s Educational Theory and Practice
Pamela Crosby – NASPA – Student Affairs Administrators in Higher Education

“Where Did Buchler’s Metaphysics Come From?”
Lawrence Cahoone – College of the Holy Cross

3:15 – 4:45 PM

Evolutionary Love and Ecstatic Naturalism
Adam Crabtree – Centre for Training in Psychotherapy, Toronto

Charles Peirce’s Semiotic Theory of the Self: An Ecstatic Naturalist Interpretation
Thurman Willison – Union Theological Seminary


5:00—6:30 PM

Natura Naturans: Two Conceptions of its Character, Importance, and Relations
Donald A. Crosby – Professor Emeritus, Colorado State University

Speculative Naturalism: A Bleak Theology in Light of the Tragic
Leon J. Niemoczynski – Immaculata University


6:30 PM dinner on your own

8:00 PM arts evening  followed by wine and cheese

Tuesday, February 25, 2014

Hip Philosophers: Short List for 2014

Though last year's was deleted, "Hip Philosophers: the Short List" is brought back by demand with an all new line up.

This is, of course, *tongue in cheek* so no one should get worked up. So relax, it's just snarkiness mode "lite." But, an After Nature reader said I had to do it because last year's list was, to use his language, "so f'n future." Happy to oblige.


Hip Philosophers: The Short List for 2014

1. Mehdi Belhaj Kacem. (Enough said.)
2. Catherine Malabou. (Originally you might say she is so "two year's ago" but her continued emphasis on Hegel has her making a strong comeback. Someone to be reckoned with, bet on it.)
3. Adrian Johnston. (Easily could have taken the number two spot, but...putting out a book with you-know-who's series has too many folks rolling their eyes and walking right by that one. Stll, the Northwestern UP trilogy of books ought to prove incredible, the first part is geat. )
4. Ray Brassier. (Naturalism and a "post" SR vibe never goes out of style even though SR itself is completely out of style.  Brassier is the man.)
5. Tie between Iain Grant and Robert Corrington. Iain's work continues to amaze: German idealism, Schelling and Hegel are "hot" right now, and he edges out others working in German idealism as he is delivering a number of talks on that and nature, which is - it seems - what folks want to hear about. Corrington who? He's now on the map at that "Jane Bennett" level, alot of curiosity about him, again, because of the Hegel/Schelling/nature/realism connection.  Be on the lookout for Corrington and Grant this year.

Runners up:
1. Philippe Descola; Eduardo Viveiros de Castro (both likely on for next year, we just need more from them).

Knocked off the list:
1. Quentin Meillassoux. (A book mostly about Issac Asimov just won't cut it. Sorry.)
2. Tristan Garcia. (Owned by Kacem. Besides, no one's doing "flat ontology" since Buchler grabbed that one quite awhile ago. Ante up TG.)

As a blog that I like to read (seriously) states, "You've been fed!"

Tuesday, February 18, 2014

cold materialism

"A cold wind blows across empty space.  Dark matter obscures the sun.  Wreckage of exploded stars drifts in the void, the ruins of a solar system, burned-out at 3,000K, radiating annihilation in all directions.  A single beam of light, cutting through the gloom, frames the silhouetted body of a dead God, stretching cruciform across the galaxy, face taut with pain, spikes wounding wrist and ankle - borne continually upwards towards the vault of the Heavens, where divinities go to die, but all the while drawn down into the abyss below...

Shadows black out the horizon in a single stroke.  Morbid expectations of apocalypse.  Ledgers kept in minute detail plot the geometries and timescales of the end of the world.  Vertigo and nausea proliferate, requiring that the stomach expands to accommodate ever greater magnitudes of sickness.  Pulsing chaos tears apart the fabric of the universe...

So what was it that ruined this passional gothic theatre of obliteration?  What was it that robbed us of the cosmic spectacle of all sinners falling to their knees, hands outstretched in terror, before being wiped out in the final holocaust of divine judgment?  It was this:  something like divine order without God."

Aion, the dark precursor.  A kind of cosmic unconscious that, like Nietzsche's Dionysus, is the god of indestructible life, joy, and power; though like Abraxas, progenitor of Nous, is full of sorrow, melancholy, and tears.  A profoundly schizoid God - divinity, a One that is many - a divine impersonal process of both frozen eternity and creative thawing.  Matter frozen in hindsight, empty, dead husks of matter whose cold exterior hides spiritual interior, like the frozen surface of Europa, Jupiter's moon.

Deleuze writes that "God..[is]...himself a modification of modifications."  Or, in Schelling's words, the Absolute involves a divine game of chance, but also love.  Wrath precedes love.  Darkness precedes light.

Sublime unconscious, immanent life, divinity.  Schizophrenic God that is "impenetrably dark."  H.P. Lovecraft's "Outsider abominations."

Ungrund, Urgrund, Abgrund.  The Dark Pleroma.  The depth of the world, the abyss, home of countless "little divinities."  Surplus and abundance of intensity, not just light and life; sorrow, darkness, and death.

Metamorphosis.   Creation.

"Such a becoming God as the becoming depth of nature is not a fundamentally singular God, but rather an elohimic multiple,' an originating beginning as difference, a multiplicity of differences-in-relation, a multiplicity that as such is the relational..."

Unrecognizable, a dark origin.  A self-expressing dark origin, "out of which all comes to be and into which all things pass, as into an ultimately inarticulate night."

A bright abyss that overreaches thought.  The vital negative, intensive "0" or Being of zero degree.  Fecund non-existence that may give birth even to a God (Meillassoux), the virtual πλήρωμα.

[Notes from "Deleuze and Theology" reading group, December-January 2013/14.]











Caputo's review of Watkin's Difficult Atheism book at NDPR

A bit dated review (from 2012) but I believe the more affordable paperback version of Watkin's book only came out last year, so it's really only been available for the casual reader for not too long.

John D. Caputo reviews Christopher Watkin's Difficult Atheism: Post-Theological Thinking in Alain Badiou, Jean-Luc Nancy, and Quentin Meillassoux HERE.

Sunday, February 16, 2014

on the tragedy of life

Although I am not technologically savvy enough to figure out how many times any one specific mp3 has been downloaded from my blog, I was amazed to see that quite a number of folks downloaded the only two items that I've posted to my academia.edu page (which does have a counter) in the mere week or so that those items have been up.

I am guessing that the mp3s posted on my blog are downloaded frequently, as those links on my academia page received some great traffic in a very short period of time, and the majority of the downloads on my academia page were routed from my blog (furthering my thought that while not many people actually use academia.edu on a frequent basis, it still can be a great source of exposure for one's work).

The topics of the lectures deal with melancholy and my position of "bleak theology" or "bleak metaphysics," part of my overall project of speculative naturalism.  I am amazed by the response that I've gotten so far and am encouraged by how many folks downloaded the talks in the week that they've been up.

For those interested, the bleak metaphysical perspective is something that I've been working on behind the scenes for awhile.  For the foreseeable future I plan to keep reading/researching in this area.

See for example:

"Bleak Metaphysics" lecture (MP3 audio download)

"Speculative Naturalism: A Bleak Theology in Light of the Tragic"

"God is in Pain"

"Melancholy and the Otherness of God"

"Peirce's Melancholy"

"Bleak Theology on Bleak Theology"

"Guest post in Bleak Theology/Speculative Naturalism" (guest post for the website Homebrewed Christianity)

And speaking of bleakness and melancholy: Schopenhauer, Nietzsche, and their connections to a bleak perspective make appearances rather timely for me in this recent 3:AM interview HERE.









Saturday, February 15, 2014

Mute magazine and E-flux

The latest issue of E-flux is now out, and perusing it I have been reading Negarestani's latest piece HERE. It is highly recommended if you haven't looked at it already.

Mute magazine is also on fire having published papers from December's Accelerationism Symposium.  (As an aside, I found an intriguing article by Simon Mussell from an older issue HERE.  The article incidentally mentions yours truly in its first footnote!)

Function: Decomposition, Localization, Abstraction- Workshop feat. Brassier & Negarestani in NYC

Function: Decomposition, Localization, Abstraction Speakers: Ray Brassier, Reza Negarestani. March 25th, 6:30pm @ The New School. 
Although principally associated with a thesis in the philosophy of mind, functionalism has wide-ranging ramifications. The concept of "functional role" or "functional organization" ties together a metaphysical problem about the basis of the distinction between matter and form, an epistemic problem about how to distinguish semantic content from physical information, and an engineering problem about the relation between structural and functional properties. This workshop will try to unravel the metaphysical, epistemic, and engineering aspects of functionalism by developing themes from the work of philosophers including William Bechtel, Robert Brandom, Wilfrid Sellars, and William Wimsatt. 
Hosted by the Center for Transformative Media at The New School. 
Tickets HERE

Ray Brassier "Wandering Abstraction" published in Mute

http://www.metamute.org/editorial/articles/wandering-abstraction

Friday, February 14, 2014

update on my book through Open Humanities Press

I heard from Joanna of OHP yesterday and now that the first draft of Animal Experience: Consciousness and Emotions in the Natural World is done she states that it should be about three months of review and editing until official publication of the book.  We have been told that the book (hopefully) will appear before the end of June.  As After Nature readers know, last year we began work on the book which is to appear through Open Humanities Press' "Living Books About Life" series.

Now that we are finished and have some hindsight on the project, I am proud to say that I am quite happy with how the book turned out.  There is a fairly large introduction, an extensive bibliography, and a table of contents featuring some very interesting cutting edge research.  The most intriguing part, I think, is the last section which focuses on philosophical views of animals and the emotions.  There you'll find work presented by Philippe Descola, Isabelle Stengers, and Bruno Latour.

Others who have published in the series include Dave Berry, Jussi Parikka, Claire Colebrook, and Steven Shaviro, to name a few.

I am excited for After Nature readers to see this new volume of OHP appear!


Living Books About Life from Peter Woodbridge on Vimeo.

Thursday, February 13, 2014

quote of the day

"Spirit is absolute unrest."

- John Dewey (1897), "Hegel's Philosophy of Spirit," in John Dewey's Philosophy of Spirit: With the 1897 Lecture on Hegel (New York, Fordham UP: 2010), 114.

Wednesday, February 12, 2014

Incredible Machines Conference next month with Galloway, Negarestani, Woodard, and more

Krista contacted me from Incredible Machines 2014 and I am glad that she did.  I am hoping to participate via google (by watching and hopefully getting  chance to ask a few questions etc.).  Here is the info on this interesting looking conference...will just copy it below.

INCREDIBLE MACHINES
DIGITALITY AND THE MODERN SYSTEM OF KNOWLEDGE AT THE THRESHOLD OF THE 21ST CENTURY
 March 7-8, 2014
SFU Woodwards, Vancouver CANADA
 
Organized by Mohammad Salemy, curator-in-residence, Access Gallery

A spectre is haunting the space of knowledge — the spectre of telecomputation. Unlike the modern age when scientific authority and the idea of objectivity were typically embodied in concrete objects like atlases, encyclopedias, books and photographs, the materiality and credibility of human knowledge in the contemporary moment is determined to a great extent by the gathering and sharing, as well as the algorithmic processing and visualization of digital data. This new space has been materialized by the technical synthesis of mass telecommunication and mass computation, enabling a new kind of collective production of knowledge unseen in human history. Resting upon the computational promise of ever-new developments in hardware, software, and network technologies, a visually dynamic, statistically driven and object-oriented form of structural positivism has emerged as the dominant condition for the production and dissemination of knowledge. Starting first in the natural and social sciences and later spreading to the humanities, the ‘digital turn’ has recently begun to reshape how artists look at the world, conceive of their practices and connect with audiences.

Many artists, philosophers and scholars from a variety of fields agree that the widespread use of networked computers in the last two decades has forever transformed the overlapping relations between art, technology and the process of knowledge production. What is still contested however are the ways in which this shift needs to be accounted for and incorporated into an inherently political understanding of the contemporary theory of knowledge.

The Incredible Machines conference marks the second phase of a multi-part curatorial project by the independent curator Mohammad Salemy, which began in September 2013 with an exhibition at Vancouver’s Access Gallery, where he is currently curator-in-residence. The exhibition, Encyclonospace Iranica (http://encyclonospace.com), showcased works by nine Iranian artists who responded to the relationship between computation, knowledge production and the distinct approach to technology proposed by the Iranian philosopher Reza Negarestani. Incredible Machines probes the ramifications of knowledge production’s dependence on machines, mechanical thinking and telecomputation as well as the theoretical and practical entanglement of technological apparatuses with aesthetic theory and art practices.
For more information, please contact: incrediblemachines2014@gmail.com
 
In addition to physical attendance, those interested in participating in the conference are welcome to watch and interact online by using the following links during the event:



Featured Speakers

Benjamin H. Bratton is a theorist whose work spans philosophy, art and design. He is Associate Professor of Visual Arts and Director of D:GP, The Center for Design and Geopolitics at the University of California, San Diego and a Professor at The European Graduate School in Saas-Fee, Switzerland. 

Clint Burnham is an associate Professor in the Department of English at Simon Fraser University, in Vancouver. He has a PhD in English from York University.

Michael Ferrer is an insurgent scholar living in Portland, OR. He has written about neuroscience and Continental philosophy, the ludic impulse in 20th century art, and contemporary electronic music.

Alexander R. Galloway (1974) is an author and associate Professor in the Department of Media, Culture, and Communication at New York University. He has a Bachelors Degree in Modern Culture and Media from Brown University, and a Ph.D. in Literature from Duke University in 2001.

Suhail Malik is a writer and holds a Readership in Critical Studies at Goldsmiths, London.

Reza Negarestani is a writer and a philosopher. He has contributed extensively to journals and anthologies and lectured at numerous international universities and institutes. 

Daniel Sacilotto is a fourth-year comparative literature PhD student at UCLA. His research focuses on the reconciliation of rationalism with materialism, and the pursuit of a revisionary naturalism through the work of Wilfrid Sellars, Robert Brandom, and Ray Brassier.

Benedict Singleton is a designer and strategist based in London, where he's active on a mixture of self-directed projects.

Nick Srnicek is a PhD graduate in International Relations from LSE, and the coauthor of the #Accelarate Manifesto.

Benjamin Woodard is a PhD candidate at the Centre for Theory and Criticism at the University of Western Ontario. His research uses the Naturphilosophie of FWJ von Schelling to expand the domain of naturalism focusing particularly on the themes of space and motion.


Plenary Session Moderator

Jaleh Mansoor is an Assistant Professor in the Department of Art History and Visual Art at the University of British Columbia. Her areas of research and teaching include post-WWII abstraction, Marxist theory, and critical curatorial studies.


Additional Information

Incredible Machines conference marks the second phase of a multi part curatorial project by Salemy that began in September 2013 with an exhibition at Vancouver's Access Gallery. The exhibition, Encyclonospace Iranica (http://encyclonospace.com), showcased works by nine Iranian artists who responded to the relationship between computation, knowledge production and the distinct approach to technology proposed by the Iranian philosopher Reza Negarestani. The conference probes the ramifications of knowledge production, the dependence on machines, mechanical thinking and telecomputation as well as the theoretical and practical entanglement of technological apparatuses with aesthetic theory and art practices.

Mohammad Salemy is an independent critic and curator from Iran. He holds a masters degree in Critical and Curatorial Studies from the University of British Columbia.

Access Gallery is a non-profit organization dedicated to emergent contemporary art practices. Access strives to spark critical conversations about contemporary art through experimentation and risk-taking within the gallery space and beyond.


Press Contact
Krista Bailie 

Tuesday, February 11, 2014

quote of the day

"In beauty in general, reason sees sensibility fulfilling its demands for objectivity and unity; and to its own surprise, one of its own ideas confronts it in appearance.  The surprise of beauty is something we thought belonged only to the world of ideas and reason, but this unexpected harmony awakens a feeling of joyous approbation and an attraction to the sensible object as a result.  We call this attraction benevolence or love."

- Friedrich Schiller, Philosophical Letters

Sunday, February 9, 2014

Meillassoux dictionary on amazon for pre-order

HERE, in the UK.  I wrote the entries on "divine inexistence" and surrounding concepts such as "spectral dilemma," "resurrection," "the child," "irreligion," and a few others.  I used the The Deleuze Dictionary through EUP as a "go by" for formatting and length of entries etc. etc.

For those interested I just re-posted onto my academia.edu page HERE a talk that I gave on Meillassoux's connection to process theism.

Saturday, February 8, 2014

my review of Hartshorne's Creative Experiencing now published

My review of Hartshorne's Creative Experiencing has been published in the latest issue of American Journal of Theology and Philosophy. (Click photos for larger image to read.)

A copy of the original and lengthier form of the review can be found in two parts HERE and HERE.

Tuesday, February 4, 2014

"Bleak Metaphysics" (P.E.S.T. MP3 AUDIO DOWNLOAD)

HERE.  I think this should work.



P.E.S.T. and Jean Paul Sartre

Today I am struggling to edit/upload P.E.S.T. mp3s.  Audacity is far from intuitive for me, and that has been true for quite some time.  It's the reason I rarely upload any audio of my own.  Although, I suppose if I'll be learning how to podcast Audacity is something that I *must* learn.

Listening to the "Speculative Misanthropy" mp3s had me thinking about Sartre's "No Exit."  I really never tire of Sartre.  I'm in a minority of folks who actually enjoy his writing style.

Sartre described consciousness as "an open wound," afterall.  So true.